Carel Bertram - <p class="instructor" style="margin-top: 2px; margin-bottom: 0px; -webkit-font-smoothing: antialiased; cursor: default;"><span style="line-height: 16px;">This document is a syllabus reflecting course content developed for&nbsp;</span>"Domestic Architecture in Islam and the Poetics of Space.," by Dr. Carel Bertram at the University of Texas, Austin.&nbsp;<br></p><div class="contact" style="margin: 8px 0px 40px; color: rgb(51, 51, 51); font-family: &quot;Helvetica Neue&quot;, Helvetica, Arial, sans-serif; line-height: 20px;"><p><span style="font-weight: bold;"><br></span></p><p><span style="font-weight: bold;">Course Description:</span><br>This course investigates the domestic sphere in an Islamic context. Students will become familiar with the history, structure, and social use of residential forms in areas that are now a part of Arabia, North Africa and Egypt, Greater Syria, Iran, Iraq, Turkey and the Ottoman Balkans. They also will be introduced to the ways these spaces have&nbsp;been imaged and imagined in art, literature, films, and scholarly texts. &nbsp;By viewing residences both as built forms and as they are textually and artistically depicted, students will learn how the boundaries, the meaning-loads, and the stability of what is public and what is private reveal important cultural information. The domestic spaces that will be addressed include the Bedouin Tent, the North African multi-house compound, the Arab courtyard house, the Yemeni tower house, the Irani Wind-tower house, the Ottoman Konak, and the grand palaces of Sultans and Shahs<br></p><p><span style="font-weight: bold;">Introduction&nbsp;</span><br>Introduction to Domestic Architecture and Domestic Space<br>The Floor Plan, the Felt Plan&nbsp;<br></p><p></p><span style="font-size: 13px; line-height: 1.4; text-decoration: underline;">Reading:</span><br><ul><li><span style="font-size: 13px;">&nbsp;Weber 1991 &nbsp;"The Myth of Meaningful Forms"&nbsp;</span><br></li><li><span style="font-size: 13px;">&nbsp;Heschong 1979. &nbsp;"Delight"&nbsp;</span><br></li><li><span style="font-size: 13px;">&nbsp;Marcus 1995 &nbsp;p 37-43 includes assignment</span><br></li></ul><span style="font-size: 13px; line-height: 1.4; text-decoration: underline;">Further Reading: &nbsp;</span><span style="font-size: 13px;"><br><ul><li><span style="line-height: 1.4;">&nbsp;Giuliani, Bonner et al. 1988 Home and the theory of place&nbsp;</span><br></li><li><span style="line-height: 1.4;">&nbsp;Szondi 1986 &nbsp; On Textual Understanding&nbsp;</span><br></li><li><span style="line-height: 1.4;">&nbsp;Seamon and Mugerauer 1985 &nbsp;Dwelling, place and environment, towards a phenomenology of person and world&nbsp;</span><br></li><li><span style="line-height: 1.4;">&nbsp;Geertz 1979</span><br></li><li><span style="line-height: 1.4;">&nbsp;Tergeman 1994 &nbsp;Chapter 1 in week 3, below can be compared to &nbsp;(Marcus 1995) &nbsp; p 37-43, above</span><br></li></ul></span><span style="font-weight: bold;">Depicting, Describing and Enframing</span><br>The House in the Islamic Miniature Tradition&nbsp;<br>The Orientalist House of Cairo<br>Cairo<span style="font-size: 13px;"><br></span><p style="line-height: 1.4;"></p><p style="line-height: 1.4;"></p><p style="line-height: 1.4;"></p><span style="text-decoration: underline;">Reading:</span><br><ul><li><span style="font-size: 13px; line-height: 1.4;">Alexander, Ishikawa et al. 1977 &nbsp; "Courtyards Which Live," p 560-564&nbsp;</span><br></li><li><span style="font-size: 13px; line-height: 1.4;">Said 1978 pp 81-87 and 157-164&nbsp;</span><br></li><li><span style="font-size: 13px; line-height: 1.4;">Lane 1966 (1842) &nbsp; &nbsp;Table of contents and pp 1-25 of the Introduction&nbsp;</span><br></li><li><span style="font-size: 13px; line-height: 1.4;">Fathy 1972 &nbsp;The Qa'a of the Cairene Arab House&nbsp;</span><br></li><li><span style="font-size: 13px; line-height: 1.4;">Canter, Krampen et al. 1988 &nbsp;"Action and Place"&nbsp;</span><br></li></ul><span style="text-decoration: underline;">Further Reading:</span><br><ul><li><span style="font-size: 13px; line-height: 1.4;">Ettinghausen 1962 &nbsp;Byzantine Art in Islamic Garb pp &nbsp;67-124&nbsp;</span><br></li><li><span style="font-size: 13px; line-height: 1.4;">Lane 1966 (1842) Chapters V, VI and VII on Domestic Life&nbsp;</span><br></li><li><span style="font-size: 13px; line-height: 1.4;">Lane-Poole 1973 (1898)</span><br></li><li><span style="font-size: 13px; line-height: 1.4;">Olufsen 1903 &nbsp;another early ethnographer of the domestic sphere&nbsp;</span><br></li><li><span style="font-size: 13px; line-height: 1.4;">Noor 1984 &nbsp;Function and Form of the Courtyard House.&nbsp;</span><br></li><li><span style="font-size: 13px; line-height: 1.4;">Abdulac 1982 on courtyards and parts of the house.&nbsp;</span><br></li><li><span style="font-size: 13px; line-height: 1.4;">Campo 1991</span><br></li><li><span style="font-size: 13px; line-height: 1.4;">Mahfouz 1956 A Novel in a Grand House in Cairo&nbsp;</span><br></li><li><span style="font-size: 13px; line-height: 1.4;">Rifaat 1983 &nbsp;Distant View of a Minaret&nbsp;</span><br></li><li><span style="font-size: 13px; line-height: 1.4;">Raymond 1979 &nbsp;on the Cairene apartment</span><br></li></ul><span style="font-weight: bold;">"The Arab House"</span><br>Baghdad and the sociology of space&nbsp;<br>Damascus and Aleppo and the Iwan Courtyard&nbsp;<br>"Sabriya or Daughter of Damascus"<br><p style="line-height: 1.4;"></p><p style="line-height: 1.4;"></p><p style="line-height: 1.4;"></p><span style="text-decoration: underline;">Reading:</span><br><ul><li><span style="font-size: 13px; line-height: 1.4;">Fethi and Roaf 1984 &nbsp; The traditional house in Baghdad &nbsp;pp 41-52&nbsp;</span><br></li><li><span style="font-size: 13px; line-height: 1.4;">Al-Azzawi 1984 &nbsp;The Courtyards of Oriental Houses in Baghdad pp 53-59&nbsp;</span><br></li><li><span style="font-size: 13px; line-height: 1.4;">Tergeman 1994 p 200-201 &nbsp;Street sellers calls from Damascus,&nbsp;</span><br></li><li><span style="font-size: 13px; line-height: 1.4;">Idilbi 1997 (1980) &nbsp; Sabriya, Damascus Bitter Sweet or&nbsp;</span><br></li><li><span style="font-size: 13px; line-height: 1.4;">Tergeman 1994 &nbsp;Daughter of Damascus (Ya Mal al-Sham) [Out of Print]</span><br></li></ul><span style="font-size: 13px; line-height: 1.4; text-decoration: underline;">Further Reading:</span><br><ul><li><span style="font-size: 13px; line-height: 1.4;">Tabaa 1986 &nbsp; The "Salsabil" and 'Shadirwan' in Medieval Islamic Courtyards¨</span><br></li></ul><span style="font-weight: bold;">Greater Syria; Lebanon, Palestine and Jordan and the "Lesser Traditions" of Village Houses</span><br>Lebanon and Jordan&nbsp;<br>Palestine&nbsp;<br>Villages and the Vernacular issue<br><p style="line-height: 1.4;"></p><p style="line-height: 1.4;"></p><p></p><span style="text-decoration: underline;">Reading:&nbsp;</span><br><ul><li><span style="font-size: 13px; line-height: 1.4;">Ragette 1974 &nbsp;The Lebanese House, pp 13-14, 67-70, 181-183&nbsp;</span><br></li><li><span style="font-size: 13px; line-height: 1.4;">Amiry and Tamari 1989 &nbsp;the house: p 17-32 &nbsp;]&nbsp;</span><br></li><li><span style="font-size: 13px; line-height: 1.4;">Khammash 1995 &nbsp; Sumia &nbsp;49-53 &nbsp;and map p 1</span><br></li></ul><span style="font-weight: bold;">Iran and the Gulf&nbsp;</span><br>Iran, Wind Towers&nbsp;<br>Poetics&nbsp;<br>The Blindfold Horse<br><p style="line-height: 1.4;"></p><span style="text-decoration: underline;">Reading:</span><br><ul><li><span style="font-size: 13px; line-height: 1.4;">Guppy 1988 &nbsp;The Blindfold Horse&nbsp;</span><br></li><li><span style="font-size: 13px; line-height: 1.4;">Bachelard 1994 (1958) &nbsp; Chapter 2 "House and Universe" pp 38-72&nbsp;</span><br></li><li><span style="font-size: 13px; line-height: 1.4;">Roaf 1982 &nbsp; Wind-Catchers pp 57-73</span><br></li></ul><span style="text-decoration: underline;">Additional Reading:&nbsp;</span><br><ul><li><span style="font-size: 13px; line-height: 1.4;">Bachelard 1994 (1958) &nbsp;&nbsp;</span><br></li><li><span style="font-size: 13px; line-height: 1.4;">Carswell 1968 &nbsp; pp 65-68 &nbsp;Tabriz and Shiraz&nbsp;</span><br></li></ul><p style="line-height: 1.4;"></p><p style="line-height: 1.4;"></p><span style="font-weight: bold;">The North African Courtyard House &nbsp;Morocco</span><br><span style="font-size: 13px; line-height: 1.4;">North Africa and Spain,&nbsp;</span><br><span style="font-size: 13px; line-height: 1.4;">Some women of Marrakech&nbsp;</span><br>Dreams of Trespass<br><p style="line-height: 1.4;"></p><p style="line-height: 1.4;"></p><span style="text-decoration: underline;">Reading:</span><br><ul><li><span style="font-size: 13px; line-height: 1.4;">Mernissi 1994 &nbsp;Dreams of Trespass: tales of a harem girlhood&nbsp;</span><br></li><li><span style="font-size: 13px; line-height: 1.4;">Alexander, Ishikawa et al. 1977) &nbsp; "Household Mix" p 188-191</span><br></li></ul><span style="text-decoration: underline;">Further Reading:</span><br><ul><li><span style="font-size: 13px; line-height: 1.4;">Pandolfo 1997 &nbsp;Impasse of the Angels&nbsp;</span><br></li><li><span style="font-size: 13px; line-height: 1.4;">Geertz 1979 &nbsp; &nbsp;The View from Within [another way of finding meaning]&nbsp;</span><br></li><li><span style="font-size: 13px; line-height: 1.4;">Munson 1984 &nbsp; &nbsp;The House of Si Abd Allah : The Oral History of a Moroccan Family</span><br></li></ul><p style="line-height: 1.4;"></p><p style="line-height: 1.4;"></p><span style="font-weight: bold;">The North African Courtyard House Algeria and Tunisia</span><br>The Orientalist Gaze, the Idea of Public and Private&nbsp;<br>The Silences Of The Palace &nbsp;Part I&nbsp;<br>The Silences Of The Palace &nbsp;Part II<br><p style="line-height: 1.4;"></p><p style="line-height: 1.4;"></p><span style="text-decoration: underline;">Reading:</span><br>Celik 1997 &nbsp;"The Indigenous House"&nbsp;<br>Bahloul 1996 [1992] &nbsp;The Architecture of Memory, A Jewish Muslim Household in colonial Algeria<div><br><span style="font-weight: bold;">The Architecture of Memory&nbsp;</span><br>Palaces and Harems. &nbsp;and female space&nbsp;<br>The Royal Tent and male spaces<br><p style="line-height: 1.4;"></p><span style="text-decoration: underline;">Reading:</span><br>Peirce 1992 &nbsp; Beyond Harem Walls 87-149&nbsp;<br>Mansel &nbsp;Traveling Palaces, pp 30-35<div><br><span style="font-weight: bold;">The Turkish House</span><br>The Wooden Turkish House, the Yali and &nbsp;the Konak &nbsp; NEW PLAN: Ottoman House&nbsp;<br>Bosnia&nbsp;<br>Amasya<br><p style="line-height: 1.4;"></p><p style="line-height: 1.4;"></p><span style="text-decoration: underline;">Reading:</span><br>Kucukerman 1978 &nbsp; Room Entrances and Doors &nbsp;pp 129-138&nbsp;<br>Alexander, Ishikawa et al. 1977 &nbsp;"Window Place," p833-837 and "Low Sill", 1050-1052&nbsp;<br>Cerasi 1998 The Formation of Ottoman House Types, pp116-156&nbsp;<br>Edib 1926 &nbsp; Memoirs&nbsp;<br>Edib 1935 &nbsp; The Clown and His Daughter&nbsp;<div><br><span style="text-decoration: underline;">Additional Reading:&nbsp;</span><br>Grabrijan 1951&nbsp;<br>Kuban 1995&nbsp;<br>Garnett 1905&nbsp;<br>Bringa&nbsp;<br><p style="line-height: 1.4;"></p><p style="line-height: 1.4;"></p><span style="font-weight: bold;">Arabia and Saudi Arabia</span><br>Saudia Arabian Climates and Dwellings&nbsp;<br>The Door&nbsp;<br>Sheltered Quarter<br><p style="line-height: 1.4;"></p><p style="line-height: 1.4;"></p><span style="font-size: 12px; line-height: 1.4; text-decoration: underline;">Reading:</span><br><ul><li>Talib &nbsp;Shelter in Saudi Arabia &nbsp;"Hot Dry Region' and "Hot Humid Zone" 50-86&nbsp;<br></li><li>Bogary 1991 &nbsp; Sheltered Quarter&nbsp;<br></li><li>Alexander, Ishikawa et al. 1977 &nbsp;Main Entrance &nbsp;pp &nbsp;540-544&nbsp;<br></li><li>Lang 1985 &nbsp;The Dwelling Door: Towards a Phenomenology of Transition</li></ul><div><span style="font-size: 12px; line-height: 1.4; text-decoration: underline;">Additional Reading: &nbsp;</span><br><ul><li><span style="font-size: 13px; line-height: 1.4;">Waly 1992 &nbsp;Private Skies: The courtyard Pattern in the Architecture of Bahrain&nbsp;</span><br></li><li><span style="font-size: 13px; line-height: 1.4;">Alexander, Ishikawa et al. 1977 &nbsp;The Family &nbsp;376-380</span><br></li></ul><p style="line-height: 1.4;"></p><p style="line-height: 1.4;"></p><span style="font-weight: bold;">Yemen&nbsp;</span><br>Sana and Shibam<br>Yemeni Houses&nbsp;<br>Jewish Houses in Yemen<br><p style="line-height: 1.4;"></p><span style="font-size: 12px; line-height: 1.4; text-decoration: underline;">Reading:</span><br><ul><li><span style="font-size: 12px;">Lewcock 1989 &nbsp; The Walled City of Shibam pp 71-100&nbsp;</span><br></li><li><span style="font-size: 12px;">Alexander, Ishikawa et al. 1977 &nbsp;South Facing Doors 513-515</span></li></ul><div><span style="text-decoration: underline;">Additional Reading:</span><br><ul><li><span style="font-size: 13px; line-height: 1.4;">Travelers&nbsp;</span><br></li><li><span style="font-size: 13px; line-height: 1.4;">Mackintosh-Smith 1997</span><br></li><li><span style="font-size: 13px; line-height: 1.4;">Rathjens 1957</span><br></li></ul><p style="line-height: 1.4;"></p><p style="line-height: 1.4;"></p><span style="font-weight: bold;">"Muslim" Domestic Space&nbsp;</span><br>The House in The Qur'an and Hadith, &nbsp;and the Prophet's House&nbsp;<br>The House as Holy, the House as Identity...[Hajj's houses]&nbsp;<br>The House as experience and dreams,&nbsp;<br>Weddings, Ceremonies, Circumcision , Mevlut<br><p style="line-height: 1.4;"></p><p style="line-height: 1.4;"></p><span style="text-decoration: underline;">Reading:</span><br><ul><li><span style="font-size: 13px; line-height: 1.4;">Campo 1991 &nbsp; Ch 1 Images of Domestic Space in the Quran &nbsp;pp 7-27 and Ch 6 Domestic Space in the Pilgrimage Murals of Egypt pp 139-165 Tapper 1983 &nbsp; and &nbsp;Tapper 1990) &nbsp;Gender and Religion in a Turkish Town, pp 71-88 (Seyfeddin 1996(1923)) &nbsp; "Butt" a short story about the Turkish Mevlut</span><br></li></ul><div><span style="text-decoration: underline;">Additional Reading:</span><br><ul><li><span style="font-size: 13px;">Parker and Neal 1995&nbsp;</span><br></li><li><span style="font-size: 13px; line-height: 1.4;">Rosen-Ayalon&nbsp;</span><br></li></ul><p style="line-height: 1.4;"></p><p></p><span style="font-weight: bold;">Tents</span><br>Beduins and Tents<br>Nomads on the Savanna. / University Park, PA / 1994(1991)&nbsp;<br>The Poetics of Space<br><p style="line-height: 1.4;"></p><span style="text-decoration: underline;">Reading:</span><br><ul><li><span style="font-size: 13px; line-height: 1.4;">Talib &nbsp; "The Bedouin"&nbsp;</span><br></li><li><span style="font-size: 13px; line-height: 1.4;">Al-Shahi 1984 &nbsp;"Welcome, My House is Your House" pp 26-32&nbsp;</span><br></li><li><span style="font-size: 13px; line-height: 1.4;">Bachelard 1994 (1958) &nbsp; Chapter 2 "House and Universe" pp 38-72</span><br></li></ul><div><span style="font-size: 13px; line-height: 1.4; text-decoration: underline;">Suggested Reading:</span><br><ul><li><span style="font-size: 13px;">Abu-Lughod 1986</span><br></li></ul><p style="line-height: 1.4;"></p><p></p><p style="line-height: 1.4;"></p><p><span style="font-weight: bold;">Leaving Home, Rebuilding Home</span><br></p><p>Identity &nbsp;[Boujad] &nbsp; [[[new House as an Image of self, loss and Leave Samia A. Halaby ]]<br></p><p>Wedding song: Henna art among Pakistani women in New York City.&nbsp;<br></p><p>VIDEO In English or in Urdu with English subtitles.: Shenaz Hooda illustrates the traditional art of mehendi, the henna decoration of women's hands and feet for weddings and other festive occasions. The film includes the ceremonies as well as the Urdu songs (with English sub-titles) that are part of a traditional Ismailite&nbsp;wedding.&nbsp;</p><p>Either Sunlight on A Broken Column or Meatless Days<br></p><p style="line-height: 1.4;"></p><span style="text-decoration: underline;">Reading:</span><br><ul><li><span style="font-size: 13px; line-height: 1.4;">Hosain 1988 (1961) &nbsp; Sunlight on A Broken Column&nbsp;</span><br></li><li><span style="font-size: 13px; line-height: 1.4;">Suleri 198 &nbsp;Meatless Days&nbsp;</span><br></li><li><span style="font-size: 13px; line-height: 1.4;">Khan 1998 &nbsp;The Home and the World: the Architecture of Autobiography, pp 87-90 discusses Meatless Days and Sunlight on A Broken Column&nbsp;</span><br></li></ul><div><span style="font-weight: bold;">"Muslim Style"</span><br>The Islamic House<br><p style="line-height: 1.4;"></p><p style="line-height: 1.4;"></p><span style="font-size: 13px; line-height: 1.4; text-decoration: underline;">Suggested Reading:</span><br><p></p><ul><li><span style="font-size: 13px;">Waly 1992&nbsp;</span></li><li><span style="font-size: 13px;">Yerasimos 1992 &nbsp;Turkish Style&nbsp;</span></li><li><span style="font-size: 13px;">Knecht 1993 &nbsp;"Representations of Turkey</span></li><li><span style="font-size: 13px;">Reading is from the following sources:</span><br></li><li><span style="font-size: 13px;">Abdulac, S. (1982). Traditional Housing Design in Arab Countries. Designing in Islamic Cultures 2: Urban Housing. Cambridge, MA, The Aga Khan Program for Islamic Architecture: 2-9.</span><br></li><li><span style="font-size: 13px;">Abu-Lughod, L. (1986). Veiled Sentiments: Honor and Poetry in a Bedouin Society. Berkeley, University of California Press.</span><br></li><li><span style="font-size: 13px;">Al-Azzawi, D. S. (1984). The Courtyards of Oriental Houses in Baghdad. The Arab House, Proceedings of the Colloquium held in the University of Newcastle upon Tyne. A. D. C. Hyland and A. Al-Shahi, CARDO, Center for Architectural Research and Development Overseas: 53-59.</span><br></li><li><span style="font-size: 13px;">Al-Shahi, A. (1984). "Welcome, My House is Yours" : values related to the arab house. The Arab House, Proceedings of the Colloquium held in the University of Newcastle upon Tyne. A. D. C. Hyland and A. Al-Shahi, CARDO, Center for Architectural Research and Development Overseas: 26-32.</span><br></li><li><span style="font-size: 13px;">Alexander, C., S. Ishikawa, et al. (1977). A Pattern Language: Towns Buildings, Construction. New York, Oxford University Press ISBN 0-19-50191 9-9.</span><br></li><li><span style="font-size: 13px;">Amiry, S. and V. Tamari (1989). The Palestinian Village House. London, Trustees of the British Museum, British Museum Association.</span><br></li><li><span style="font-size: 13px;">Bachelard, G. (1994 (1958)). The Poetics of Space. Boston, Beacon.</span><br></li><li><span style="font-size: 13px;">Bahloul, J. (1996 [1992]). The Architecture of Memory, A Jewish Muslim Household in colonial Algeria. Cambridge, Cambridge University Press.</span><br></li><li><span style="font-size: 13px;">Bogary, H. (1991). The Sheltered Quarter, A Tale of a Boyhood in Mecca. &nbsp;Austin, Center for Middle Eastern Studies, Univeristy of Texas at Austin.</span><br></li><li><span style="font-size: 13px;">Bringa, T. Being Muslim the Bosnian Way, Princeton University Press.</span><br></li><li><span style="font-size: 13px;">Campo, J. E. (1991). "Orientalist Representations of Muslim Domestic Space in Egypt." &nbsp;Traditional Dwellings and Settlements Review 111(1): 29-42.</span><br></li><li><span style="font-size: 13px;">Campo, J. E. (1991). The Other Sides of Paradise: Eplorations into the Religious Meanings of Domestic Space in Islam. Columbia, South Carolina Press &nbsp;ISBN 0-87249-738-0.</span><br></li><li><span style="font-size: 13px;">Canter, D., M. Krampen, et al. (1988). Environmental Perspectives; Ethnoscapes: Current Challenges in the Environmental Sciences. Hong Kong, Avebury.</span><br></li><li><span style="font-size: 13px;">Carswell, J. (1968). &nbsp;New Julfa: the Armenian churches and other buildings. &nbsp;Oxford.</span><br></li><li><span style="font-size: 13px;">Celik, Z. (1997). Urban Forms and Colonial Confrontations. Berkeley, University of California Press.</span><br></li><li><span style="font-size: 13px;">Cerasi, M. (1998). "The Formation of Ottoman House Types: A comparative study in interaction with neighboring cultures." Muqarnas 15.</span><br></li><li><span style="font-size: 13px;">Edib, H. A. v. (1926). Memoirs of Halide Edip. New York, The Century Company.</span><br></li><li><span style="font-size: 13px;">Edib, H. A. v. (1935). The Clown and His Daughter. London, George Allen and Unwin.</span><br></li><li><span style="font-size: 13px;">Ettinghausen, R. (1962). Arab Painting. (Geneva?) Skira; (distributed by&nbsp;</span><br></li><li><span style="font-size: 13px;">World Pub. Co., Cleveland, 1962).</span><br></li><li><span style="font-size: 13px;">Fathy, H. (1972). The Qa'a of the Cairene Arab House, its development and some mew usages for its design concepts. Colloque International sur l"histoire du Caire, 1969, General Egyptian Book Org: 135-146 .</span><br></li><li><span style="font-size: 13px;">Fethi, I. and S. Roaf (1984). The Traditional House in Baghdad.. some socio-climatic considerations. The Arab House, Proceedings of the Colloquium held in the University of Newcastle upon Tyne. A. D. C. Hyland and A. Al-Shahi, CARDO, Center for Architectural Research and Development Overseas: 41-52.</span><br></li><li><span style="font-size: 13px;">Fuchs, R. (1998). "The Palestinian Arab House and the Islamic 'Primitive Hut'." Muqarnas 15.</span><br></li><li><span style="font-size: 13px;">Garnett, L. M. J. (1905). Turkish Life in Town and Country. New York, G.P. Putnam's Sons.</span><br></li><li><span style="font-size: 13px;">Geertz, H. (1979). The View from Within, Proceedings of Seminar Four in the series "Architectural Transformations in the Islamic World".</span><br></li><li><span style="font-size: 13px;">Giuliani, V., M. Bonner, et al. (1988). Home and the theory of place. Ethnoscapes: volume 1, Environmental Perspectives. D. Canter, M. Krampen and D. Stea. Aldershot (England), Avebury, Gower Publishing: 39-53.</span><br></li><li><span style="font-size: 13px;">Grabrijan, D. a. (1951). The Bosnian Oriental Architecture in Sarajevo, with special Reference to the Contemporary One, Dopisna Delavska Univerza Univerzum.</span><br></li><li><span style="font-size: 13px;">Guppy, S. (1988). The Blindfold Horse, Memories of a Persian Childhood. &nbsp;London, Heinemann.</span><br></li><li><span style="font-size: 13px;">Heschong (1979.). Thermal delight in architecture. Cambridge, Mass, MIT Press ISBN: 0262081016.</span><br></li><li><span style="font-size: 13px;">Hosain, A. (1988 (1961)). Sunlight on A Broken Column. New York, Viking Penguin.</span><br></li><li><span style="font-size: 13px;">Idilbi, U. (1997 (1980)). Sabriya: Damascus Bitter Sweet (Dimashq Ya Basmat a-Huzn). Brooklyn, Interlink Books.</span><br></li><li><span style="font-size: 13px;">Khammash, A. (1995). Notes on Village Architecture in Jordan. Amman, Arabesque ISBN 0936819014.</span><br></li><li><span style="font-size: 13px;">Khan, S. (1998). The Home and the World: the Architecture of Autobiography. Memory and Architecture, ACSA West Central Regional Conference, St. Louis MO, Washington University in St. Louis School of Architecture.</span><br></li><li><span style="font-size: 13px;">Knecht, B. (1993). "Representations of Turkey." Design Book Review 29/30(Summer/Fall): 36-43.</span><br></li><li><span style="font-size: 13px;">Kuban, D. a. (1995). The Turkish Hayat House. Istanbul, Eren Yayincilik ve Kitapcilik Ltd.</span><br></li><li><span style="font-size: 13px;">Kucukerman, O. (1978). Turkish House in Search of Spatial Identity. Istanbul, Tu rkiye Turing ve Otomobil Kurumu.</span><br></li><li><span style="font-size: 13px;">Lane, E. W. (1966 (1842)). Manners and Customs of the Modern Egyptians. London, J. M. Dent &amp; Sons.</span><br></li><li><span style="font-size: 13px;">Lane-Poole, S. (1973 (1898)). Cairo: sketches of Its History, Monuments, and Social Life, 3d ed. London: J.S. Virtue, 1898; and New York: 1973, Arno Press.</span><br></li><li><span style="font-size: 13px;">Lang, R. (1985). The Dwelling Door: Towards a Phenomenology of Transition. &nbsp;Dwelling, place and environment, towards a phenomenology of person and world. D. Seamon and R. Mugerauer. Dordrecht/Boston/Lancaster, Martinus Nijoff ISBN 90-247-3192-5: 201-213.</span><br></li><li><span style="font-size: 13px;">Lewcock, R. (1989). Wadi Hadramawt and the walled city of Shibam, Unesco ISBN 92-3-102338-1.</span><br></li><li><span style="font-size: 13px;">Mackintosh-Smith, T. (1997). Yemen, Travels in Dictionary Land. Picador, Picador.</span><br></li><li><span style="font-size: 13px;">Mahfouz, N. (1956). Palace Walk. New York, Anchor Books.</span><br></li><li><span style="font-size: 13px;">Mansel, P. "Travelling Palaces." Hali 39: 30-35.</span><br></li><li><span style="font-size: 13px;">Marcus, C. C. (1995). House as a Mirror of Self: Exploring the Deeper Meaning of Home. Berkeley, Conari.</span><br></li><li><span style="font-size: 13px;">Mernissi, F. (1994). Dreams of Trespass: tales of a harem girlhood. Reading, MA, Addison-Wesley.</span><br></li><li><span style="font-size: 13px;">Mitchell (1991 (1988)). Colonising Egypt. Berkeley, University of California Press.</span><br></li><li><span style="font-size: 13px;">Munson, H. (1984). The House of Si Abd Allah: The Oral History of a Moroccan Family. New Haven, Yale University Press.</span><br></li><li><span style="font-size: 13px;">Noor, M. (1984). The Function and Form of the Courtyard House. The Arab House, Proceedings of the Colloquium held in the University of Newcastle upon Tyne. A. D. C. Hyland and A. Al-Shahi, CARDO, Center&nbsp;for Architectural Research and Development Overseas: 61-72.</span><br></li><li><span style="font-size: 13px;">Olufsen, O. (1903). Through the unknown Pamirs, the second Danish Pamir Exhibition, 1898-99. New York, Greenwood Press, Publishers.</span><br></li><li><span style="font-size: 13px;">Pandolfo, S. (1997). Impasse of the Angels. Chicago, University of Chicago Press ISBN 0226645312 (cloth : alk. paper) 0226645320 (pbk. : alk. paper) . &nbsp;Parker, A. and A. Neal (1995). Hajj Paintings, Folk Art of the Great Pilgrimage. Washington DC, Smithsonian Institution Press.</span><br></li><li><span style="font-size: 13px;">Peirce, L. (1992). Beyond Harem Walls: Ottoman Royal Women. Gendered Domains: Rethinking Public and Private in Women's History. D. O. Helly. Ithaca, Cornell University Press: 27-39.</span><br></li><li><span style="font-size: 13px;">Ragette, F. (1974). Architecture in Lebanon, the Lebanese House during the 18th and 19th centuries. Beirut, American University of Beirut.</span><br></li><li><span style="font-size: 13px;">Rathjens, C. (1957). Jewish Domestic Architecture in Sana, Yemen. Jerusalem, The Israel Oriental Society.</span><br></li><li><span style="font-size: 13px;">Raymond, A. (1979). The Rab': A Type of Collective Housing in Cairo During the Ottoman Period, Proceedings of Seminar Four in the series" Architectura l Transformations in the Islamic World".</span><br></li><li><span style="font-size: 13px;">Rifaat, A. (1983). Distant View of a Minaret. London ; New York : Quartet Books, Quartet Books .</span><br></li><li><span style="font-size: 13px;">Roaf, S. (1982). Wind-Catchers. Living with the Desert. E. Beazley and M. &nbsp;Harverson. Warminster, Wilts, England, Aris &amp; Phillips, Ltd: 57-72.</span><br></li><li><span style="font-size: 13px;">Rosen-Ayalon, M. "Murals in the Muslim Quarter of Jerusalem."</span><br></li><li><span style="font-size: 13px;">Said, E. W. (1978). Orientalism. New York, Pantheon Books.</span><br></li><li><span style="font-size: 13px;">Seamon, D. and R. Mugerauer (1985). Dwelling, place and environment, towards a phenomenology of person and world. Dordrecht/Boston/Lancaster, Martinus Nijoff&nbsp;</span><br></li><li><span style="font-size: 13px;">Seyfeddin, O. (1996(1923)). Butt. An Anthology of Turkish Literature. K. &nbsp;Silay. Bloomington, Indiana University: 275-279.</span><br></li><li><span style="font-size: 13px;">Suleri, S. (1989). Meatless Days. Chicago, University of Chicago Press. &nbsp;Szondi, P. (1986). Walter Benjamin's "City Portraits". On Textual Understanding. P. Szondi. Minneapolis, University of Minnesota Press. 15: 133-159.</span><br></li><li><span style="font-size: 13px;">Tabaa, Y. (1986). The "Salsabil" and 'Shadirwan in Medieval Islamic Courtyards. The Garden as a City, the City as a Garden, Carucci Editore. &nbsp;Environmental Design, Journal of the Islamic Environmental Design Research Center: 34-37.</span><br></li><li><span style="font-size: 13px;">Talib, K. Shelter in Saudi Arabia. New York, St. Martin's Press.</span><br></li><li><span style="font-size: 13px;">Tapper, N. (1983). Gender and Religion in a Turkish Town: A comparison of two types of formal women's gatherings. Women's Religious Experience, Cross Cultural Perspective. P. Holden. London, Croom Helm.</span><br></li><li><span style="font-size: 13px;">Tapper, N. (1990). Ziyaret: gender, movement, and exchange in a Turkish community. Muslim Travellers: Pilgrimage, Migration, and the Religious Imagination. D. Eickelman and J. Piscatori. Berkeley: 236-255. &nbsp;</span><br></li><li><span style="font-size: 13px;">Tergeman, S. (1994). Daughter of Damascus (Ya Mal al-Sham). Austin, Center for Middle Eastern Studies.</span><br></li><li><span style="font-size: 13px;">Waly, T. (1992). Private Skies: The courtyard Pattern in the Architecture of Bahrain. Bahrain, al-Handasah Center Publications.</span><br></li><li><span style="font-size: 13px;">Weber, R. (1991). "The Myth of Meaningful Forms: Comparing the Forms of Indigeous and Classical Architecture." Traditional Dwellings and Settlements Review 11(11 &nbsp;Spring): 65-75.</span><br></li><li><span style="font-size: 13px;">Yerasimos, S. (1992). Turkish Style, Vendome Press//Rizzoli</span></li></ul></div></div></div></div></div></div></div></div></div>
Domestic Architecture in Islam and the Poetics of Space
Type
syllabus

This document is a syllabus reflecting course content developed for "Domestic Architecture in Islam and the Poetics of Space.," by Dr. Carel Bertram at the University of Texas, Austin. 


Course Description:
This course investigates the domestic sphere in an Islamic context. Students will become familiar with the history, structure, and social use of residential forms in areas that are now a part of Arabia, North Africa and Egypt, Greater Syria, Iran, Iraq, Turkey and the Ottoman Balkans. They also will be introduced to the ways these spaces have been imaged and imagined in art, literature, films, and scholarly texts.  By viewing residences both as built forms and as they are textually and artistically depicted, students will learn how the boundaries, the meaning-loads, and the stability of what is public and what is private reveal important cultural information. The domestic spaces that will be addressed include the Bedouin Tent, the North African multi-house compound, the Arab courtyard house, the Yemeni tower house, the Irani Wind-tower house, the Ottoman Konak, and the grand palaces of Sultans and Shahs

Introduction 
Introduction to Domestic Architecture and Domestic Space
The Floor Plan, the Felt Plan 

Reading:
  •  Weber 1991  "The Myth of Meaningful Forms" 
  •  Heschong 1979.  "Delight" 
  •  Marcus 1995  p 37-43 includes assignment
Further Reading:  
  •  Giuliani, Bonner et al. 1988 Home and the theory of place 
  •  Szondi 1986   On Textual Understanding 
  •  Seamon and Mugerauer 1985  Dwelling, place and environment, towards a phenomenology of person and world 
  •  Geertz 1979
  •  Tergeman 1994  Chapter 1 in week 3, below can be compared to  (Marcus 1995)   p 37-43, above
Depicting, Describing and Enframing
The House in the Islamic Miniature Tradition 
The Orientalist House of Cairo
Cairo

Reading:
  • Alexander, Ishikawa et al. 1977   "Courtyards Which Live," p 560-564 
  • Said 1978 pp 81-87 and 157-164 
  • Lane 1966 (1842)    Table of contents and pp 1-25 of the Introduction 
  • Fathy 1972  The Qa'a of the Cairene Arab House 
  • Canter, Krampen et al. 1988  "Action and Place" 
Further Reading:
  • Ettinghausen 1962  Byzantine Art in Islamic Garb pp  67-124 
  • Lane 1966 (1842) Chapters V, VI and VII on Domestic Life 
  • Lane-Poole 1973 (1898)
  • Olufsen 1903  another early ethnographer of the domestic sphere 
  • Noor 1984  Function and Form of the Courtyard House. 
  • Abdulac 1982 on courtyards and parts of the house. 
  • Campo 1991
  • Mahfouz 1956 A Novel in a Grand House in Cairo 
  • Rifaat 1983  Distant View of a Minaret 
  • Raymond 1979  on the Cairene apartment
"The Arab House"
Baghdad and the sociology of space 
Damascus and Aleppo and the Iwan Courtyard 
"Sabriya or Daughter of Damascus"

Reading:
  • Fethi and Roaf 1984   The traditional house in Baghdad  pp 41-52 
  • Al-Azzawi 1984  The Courtyards of Oriental Houses in Baghdad pp 53-59 
  • Tergeman 1994 p 200-201  Street sellers calls from Damascus, 
  • Idilbi 1997 (1980)   Sabriya, Damascus Bitter Sweet or 
  • Tergeman 1994  Daughter of Damascus (Ya Mal al-Sham) [Out of Print]
Further Reading:
  • Tabaa 1986   The "Salsabil" and 'Shadirwan' in Medieval Islamic Courtyards¨
Greater Syria; Lebanon, Palestine and Jordan and the "Lesser Traditions" of Village Houses
Lebanon and Jordan 
Palestine 
Villages and the Vernacular issue

Reading: 
  • Ragette 1974  The Lebanese House, pp 13-14, 67-70, 181-183 
  • Amiry and Tamari 1989  the house: p 17-32  ] 
  • Khammash 1995   Sumia  49-53  and map p 1
Iran and the Gulf 
Iran, Wind Towers 
Poetics 
The Blindfold Horse

Reading:
  • Guppy 1988  The Blindfold Horse 
  • Bachelard 1994 (1958)   Chapter 2 "House and Universe" pp 38-72 
  • Roaf 1982   Wind-Catchers pp 57-73
Additional Reading: 
  • Bachelard 1994 (1958)   
  • Carswell 1968   pp 65-68  Tabriz and Shiraz 

The North African Courtyard House  Morocco
North Africa and Spain, 
Some women of Marrakech 
Dreams of Trespass

Reading:
  • Mernissi 1994  Dreams of Trespass: tales of a harem girlhood 
  • Alexander, Ishikawa et al. 1977)   "Household Mix" p 188-191
Further Reading:
  • Pandolfo 1997  Impasse of the Angels 
  • Geertz 1979    The View from Within [another way of finding meaning] 
  • Munson 1984    The House of Si Abd Allah : The Oral History of a Moroccan Family

The North African Courtyard House Algeria and Tunisia
The Orientalist Gaze, the Idea of Public and Private 
The Silences Of The Palace  Part I 
The Silences Of The Palace  Part II

Reading:
Celik 1997  "The Indigenous House" 
Bahloul 1996 [1992]  The Architecture of Memory, A Jewish Muslim Household in colonial Algeria

The Architecture of Memory 
Palaces and Harems.  and female space 
The Royal Tent and male spaces

Reading:
Peirce 1992   Beyond Harem Walls 87-149 
Mansel  Traveling Palaces, pp 30-35

The Turkish House
The Wooden Turkish House, the Yali and  the Konak   NEW PLAN: Ottoman House 
Bosnia 
Amasya

Reading:
Kucukerman 1978   Room Entrances and Doors  pp 129-138 
Alexander, Ishikawa et al. 1977  "Window Place," p833-837 and "Low Sill", 1050-1052 
Cerasi 1998 The Formation of Ottoman House Types, pp116-156 
Edib 1926   Memoirs 
Edib 1935   The Clown and His Daughter 

Additional Reading: 
Grabrijan 1951 
Kuban 1995 
Garnett 1905 
Bringa 

Arabia and Saudi Arabia
Saudia Arabian Climates and Dwellings 
The Door 
Sheltered Quarter

Reading:
  • Talib  Shelter in Saudi Arabia  "Hot Dry Region' and "Hot Humid Zone" 50-86 
  • Bogary 1991   Sheltered Quarter 
  • Alexander, Ishikawa et al. 1977  Main Entrance  pp  540-544 
  • Lang 1985  The Dwelling Door: Towards a Phenomenology of Transition
Additional Reading:  
  • Waly 1992  Private Skies: The courtyard Pattern in the Architecture of Bahrain 
  • Alexander, Ishikawa et al. 1977  The Family  376-380

Yemen 
Sana and Shibam
Yemeni Houses 
Jewish Houses in Yemen

Reading:
  • Lewcock 1989   The Walled City of Shibam pp 71-100 
  • Alexander, Ishikawa et al. 1977  South Facing Doors 513-515
Additional Reading:
  • Travelers 
  • Mackintosh-Smith 1997
  • Rathjens 1957

"Muslim" Domestic Space 
The House in The Qur'an and Hadith,  and the Prophet's House 
The House as Holy, the House as Identity...[Hajj's houses] 
The House as experience and dreams, 
Weddings, Ceremonies, Circumcision , Mevlut

Reading:
  • Campo 1991   Ch 1 Images of Domestic Space in the Quran  pp 7-27 and Ch 6 Domestic Space in the Pilgrimage Murals of Egypt pp 139-165 Tapper 1983   and  Tapper 1990)  Gender and Religion in a Turkish Town, pp 71-88 (Seyfeddin 1996(1923))   "Butt" a short story about the Turkish Mevlut
Additional Reading:
  • Parker and Neal 1995 
  • Rosen-Ayalon 

Tents
Beduins and Tents
Nomads on the Savanna. / University Park, PA / 1994(1991) 
The Poetics of Space

Reading:
  • Talib   "The Bedouin" 
  • Al-Shahi 1984  "Welcome, My House is Your House" pp 26-32 
  • Bachelard 1994 (1958)   Chapter 2 "House and Universe" pp 38-72
Suggested Reading:
  • Abu-Lughod 1986

Leaving Home, Rebuilding Home

Identity  [Boujad]   [[[new House as an Image of self, loss and Leave Samia A. Halaby ]]

Wedding song: Henna art among Pakistani women in New York City. 

VIDEO In English or in Urdu with English subtitles.: Shenaz Hooda illustrates the traditional art of mehendi, the henna decoration of women's hands and feet for weddings and other festive occasions. The film includes the ceremonies as well as the Urdu songs (with English sub-titles) that are part of a traditional Ismailite wedding. 

Either Sunlight on A Broken Column or Meatless Days

Reading:
  • Hosain 1988 (1961)   Sunlight on A Broken Column 
  • Suleri 198  Meatless Days 
  • Khan 1998  The Home and the World: the Architecture of Autobiography, pp 87-90 discusses Meatless Days and Sunlight on A Broken Column 
"Muslim Style"
The Islamic House

Suggested Reading:

  • Waly 1992 
  • Yerasimos 1992  Turkish Style 
  • Knecht 1993  "Representations of Turkey
  • Reading is from the following sources:
  • Abdulac, S. (1982). Traditional Housing Design in Arab Countries. Designing in Islamic Cultures 2: Urban Housing. Cambridge, MA, The Aga Khan Program for Islamic Architecture: 2-9.
  • Abu-Lughod, L. (1986). Veiled Sentiments: Honor and Poetry in a Bedouin Society. Berkeley, University of California Press.
  • Al-Azzawi, D. S. (1984). The Courtyards of Oriental Houses in Baghdad. The Arab House, Proceedings of the Colloquium held in the University of Newcastle upon Tyne. A. D. C. Hyland and A. Al-Shahi, CARDO, Center for Architectural Research and Development Overseas: 53-59.
  • Al-Shahi, A. (1984). "Welcome, My House is Yours" : values related to the arab house. The Arab House, Proceedings of the Colloquium held in the University of Newcastle upon Tyne. A. D. C. Hyland and A. Al-Shahi, CARDO, Center for Architectural Research and Development Overseas: 26-32.
  • Alexander, C., S. Ishikawa, et al. (1977). A Pattern Language: Towns Buildings, Construction. New York, Oxford University Press ISBN 0-19-50191 9-9.
  • Amiry, S. and V. Tamari (1989). The Palestinian Village House. London, Trustees of the British Museum, British Museum Association.
  • Bachelard, G. (1994 (1958)). The Poetics of Space. Boston, Beacon.
  • Bahloul, J. (1996 [1992]). The Architecture of Memory, A Jewish Muslim Household in colonial Algeria. Cambridge, Cambridge University Press.
  • Bogary, H. (1991). The Sheltered Quarter, A Tale of a Boyhood in Mecca.  Austin, Center for Middle Eastern Studies, Univeristy of Texas at Austin.
  • Bringa, T. Being Muslim the Bosnian Way, Princeton University Press.
  • Campo, J. E. (1991). "Orientalist Representations of Muslim Domestic Space in Egypt."  Traditional Dwellings and Settlements Review 111(1): 29-42.
  • Campo, J. E. (1991). The Other Sides of Paradise: Eplorations into the Religious Meanings of Domestic Space in Islam. Columbia, South Carolina Press  ISBN 0-87249-738-0.
  • Canter, D., M. Krampen, et al. (1988). Environmental Perspectives; Ethnoscapes: Current Challenges in the Environmental Sciences. Hong Kong, Avebury.
  • Carswell, J. (1968).  New Julfa: the Armenian churches and other buildings.  Oxford.
  • Celik, Z. (1997). Urban Forms and Colonial Confrontations. Berkeley, University of California Press.
  • Cerasi, M. (1998). "The Formation of Ottoman House Types: A comparative study in interaction with neighboring cultures." Muqarnas 15.
  • Edib, H. A. v. (1926). Memoirs of Halide Edip. New York, The Century Company.
  • Edib, H. A. v. (1935). The Clown and His Daughter. London, George Allen and Unwin.
  • Ettinghausen, R. (1962). Arab Painting. (Geneva?) Skira; (distributed by 
  • World Pub. Co., Cleveland, 1962).
  • Fathy, H. (1972). The Qa'a of the Cairene Arab House, its development and some mew usages for its design concepts. Colloque International sur l"histoire du Caire, 1969, General Egyptian Book Org: 135-146 .
  • Fethi, I. and S. Roaf (1984). The Traditional House in Baghdad.. some socio-climatic considerations. The Arab House, Proceedings of the Colloquium held in the University of Newcastle upon Tyne. A. D. C. Hyland and A. Al-Shahi, CARDO, Center for Architectural Research and Development Overseas: 41-52.
  • Fuchs, R. (1998). "The Palestinian Arab House and the Islamic 'Primitive Hut'." Muqarnas 15.
  • Garnett, L. M. J. (1905). Turkish Life in Town and Country. New York, G.P. Putnam's Sons.
  • Geertz, H. (1979). The View from Within, Proceedings of Seminar Four in the series "Architectural Transformations in the Islamic World".
  • Giuliani, V., M. Bonner, et al. (1988). Home and the theory of place. Ethnoscapes: volume 1, Environmental Perspectives. D. Canter, M. Krampen and D. Stea. Aldershot (England), Avebury, Gower Publishing: 39-53.
  • Grabrijan, D. a. (1951). The Bosnian Oriental Architecture in Sarajevo, with special Reference to the Contemporary One, Dopisna Delavska Univerza Univerzum.
  • Guppy, S. (1988). The Blindfold Horse, Memories of a Persian Childhood.  London, Heinemann.
  • Heschong (1979.). Thermal delight in architecture. Cambridge, Mass, MIT Press ISBN: 0262081016.
  • Hosain, A. (1988 (1961)). Sunlight on A Broken Column. New York, Viking Penguin.
  • Idilbi, U. (1997 (1980)). Sabriya: Damascus Bitter Sweet (Dimashq Ya Basmat a-Huzn). Brooklyn, Interlink Books.
  • Khammash, A. (1995). Notes on Village Architecture in Jordan. Amman, Arabesque ISBN 0936819014.
  • Khan, S. (1998). The Home and the World: the Architecture of Autobiography. Memory and Architecture, ACSA West Central Regional Conference, St. Louis MO, Washington University in St. Louis School of Architecture.
  • Knecht, B. (1993). "Representations of Turkey." Design Book Review 29/30(Summer/Fall): 36-43.
  • Kuban, D. a. (1995). The Turkish Hayat House. Istanbul, Eren Yayincilik ve Kitapcilik Ltd.
  • Kucukerman, O. (1978). Turkish House in Search of Spatial Identity. Istanbul, Tu rkiye Turing ve Otomobil Kurumu.
  • Lane, E. W. (1966 (1842)). Manners and Customs of the Modern Egyptians. London, J. M. Dent & Sons.
  • Lane-Poole, S. (1973 (1898)). Cairo: sketches of Its History, Monuments, and Social Life, 3d ed. London: J.S. Virtue, 1898; and New York: 1973, Arno Press.
  • Lang, R. (1985). The Dwelling Door: Towards a Phenomenology of Transition.  Dwelling, place and environment, towards a phenomenology of person and world. D. Seamon and R. Mugerauer. Dordrecht/Boston/Lancaster, Martinus Nijoff ISBN 90-247-3192-5: 201-213.
  • Lewcock, R. (1989). Wadi Hadramawt and the walled city of Shibam, Unesco ISBN 92-3-102338-1.
  • Mackintosh-Smith, T. (1997). Yemen, Travels in Dictionary Land. Picador, Picador.
  • Mahfouz, N. (1956). Palace Walk. New York, Anchor Books.
  • Mansel, P. "Travelling Palaces." Hali 39: 30-35.
  • Marcus, C. C. (1995). House as a Mirror of Self: Exploring the Deeper Meaning of Home. Berkeley, Conari.
  • Mernissi, F. (1994). Dreams of Trespass: tales of a harem girlhood. Reading, MA, Addison-Wesley.
  • Mitchell (1991 (1988)). Colonising Egypt. Berkeley, University of California Press.
  • Munson, H. (1984). The House of Si Abd Allah: The Oral History of a Moroccan Family. New Haven, Yale University Press.
  • Noor, M. (1984). The Function and Form of the Courtyard House. The Arab House, Proceedings of the Colloquium held in the University of Newcastle upon Tyne. A. D. C. Hyland and A. Al-Shahi, CARDO, Center for Architectural Research and Development Overseas: 61-72.
  • Olufsen, O. (1903). Through the unknown Pamirs, the second Danish Pamir Exhibition, 1898-99. New York, Greenwood Press, Publishers.
  • Pandolfo, S. (1997). Impasse of the Angels. Chicago, University of Chicago Press ISBN 0226645312 (cloth : alk. paper) 0226645320 (pbk. : alk. paper) .  Parker, A. and A. Neal (1995). Hajj Paintings, Folk Art of the Great Pilgrimage. Washington DC, Smithsonian Institution Press.
  • Peirce, L. (1992). Beyond Harem Walls: Ottoman Royal Women. Gendered Domains: Rethinking Public and Private in Women's History. D. O. Helly. Ithaca, Cornell University Press: 27-39.
  • Ragette, F. (1974). Architecture in Lebanon, the Lebanese House during the 18th and 19th centuries. Beirut, American University of Beirut.
  • Rathjens, C. (1957). Jewish Domestic Architecture in Sana, Yemen. Jerusalem, The Israel Oriental Society.
  • Raymond, A. (1979). The Rab': A Type of Collective Housing in Cairo During the Ottoman Period, Proceedings of Seminar Four in the series" Architectura l Transformations in the Islamic World".
  • Rifaat, A. (1983). Distant View of a Minaret. London ; New York : Quartet Books, Quartet Books .
  • Roaf, S. (1982). Wind-Catchers. Living with the Desert. E. Beazley and M.  Harverson. Warminster, Wilts, England, Aris & Phillips, Ltd: 57-72.
  • Rosen-Ayalon, M. "Murals in the Muslim Quarter of Jerusalem."
  • Said, E. W. (1978). Orientalism. New York, Pantheon Books.
  • Seamon, D. and R. Mugerauer (1985). Dwelling, place and environment, towards a phenomenology of person and world. Dordrecht/Boston/Lancaster, Martinus Nijoff 
  • Seyfeddin, O. (1996(1923)). Butt. An Anthology of Turkish Literature. K.  Silay. Bloomington, Indiana University: 275-279.
  • Suleri, S. (1989). Meatless Days. Chicago, University of Chicago Press.  Szondi, P. (1986). Walter Benjamin's "City Portraits". On Textual Understanding. P. Szondi. Minneapolis, University of Minnesota Press. 15: 133-159.
  • Tabaa, Y. (1986). The "Salsabil" and 'Shadirwan in Medieval Islamic Courtyards. The Garden as a City, the City as a Garden, Carucci Editore.  Environmental Design, Journal of the Islamic Environmental Design Research Center: 34-37.
  • Talib, K. Shelter in Saudi Arabia. New York, St. Martin's Press.
  • Tapper, N. (1983). Gender and Religion in a Turkish Town: A comparison of two types of formal women's gatherings. Women's Religious Experience, Cross Cultural Perspective. P. Holden. London, Croom Helm.
  • Tapper, N. (1990). Ziyaret: gender, movement, and exchange in a Turkish community. Muslim Travellers: Pilgrimage, Migration, and the Religious Imagination. D. Eickelman and J. Piscatori. Berkeley: 236-255.  
  • Tergeman, S. (1994). Daughter of Damascus (Ya Mal al-Sham). Austin, Center for Middle Eastern Studies.
  • Waly, T. (1992). Private Skies: The courtyard Pattern in the Architecture of Bahrain. Bahrain, al-Handasah Center Publications.
  • Weber, R. (1991). "The Myth of Meaningful Forms: Comparing the Forms of Indigeous and Classical Architecture." Traditional Dwellings and Settlements Review 11(11  Spring): 65-75.
  • Yerasimos, S. (1992). Turkish Style, Vendome Press//Rizzoli
Citation
Bertram, Carel. "Domestic Architecture in Islam and the Poetics of Space." Syllabus, The University of Texas at Austin, Austin, TX, [date not provided.]
Authorities
Collections
Copyright
Carel Bertram
Country
Egypt
Syria
Language
English
Keywords