Kara, Adem. XIX.
Yüzyılda Bir Osmanlı Şehri: Antakya. Istanbul: IQ Kültür Sanat
Yayıncılık, 2005, 288pp.
ABSTRACT
Antakya: An Ottoman City
in the Nineteenth Century
XIX. Yüzyılda Bir Osmanlı Şehri: Antakya
This book explores Antakya’s physical, demographic,
administrative, economic and social history and serves as a good example of
scholarship on Ottoman urban history. While the title refers to the whole of
the century, the author explains that he will be mainly looking at the first
half of the nineteenth century.
The book narrates the history of the city from its
foundation in the Seleucid times (c300 BC), covering thereafter the Byzantine,
Sasanid, Arab, Crusades and Ottoman periods in chronological order. The author
defines the city’s character as Turko-Islamic and provides information on its
physical outlook and administrative structures. He describes some physical
aspects (such as places of worship, trade, artisanal workshops and religious
foundations) of villages and neighbourhoods belonging to the province of
Antakya, which in turn was part of the state of Aleppo. He emphasises Antakya’s
importance as a fortress town and trade centre, being situated on important
trade and pilgrimage routes.
Turks, Arabs, Greeks and Armenians constituted the
ethnic groups in Antakya, while the prevailing religions were Islam, Judaism
and Christianity. The author provides some information on missionary
activities, underlining the fact that the city is an important religious centre
in the East, housing the Syrian Orthodox Patriarchate. He presents examples
from Ottoman court records on instances of co-existence and social relations
between Muslims and non-Muslims. Again, relying on evidence from court records
he talks about the city’s tribal clans and mentions the important role they
play in the social and economic life of the city.
By examining court records and records of credits and
debts, sales and purchases, as well as testaments, the author has been able to
review types of goods for sale, prices, quantities and taxes paid. He lists
various artisan groups, different types of occupations, cites the jobs favoured
by certain religious groups, and discusses in detail the types of taxes paid by
the residents.
The study is based primarily on Ottoman sources and
makes no use of foreign literature. At the end of the book, drawings on the
spatial organisation of the city, tables of tradesmen’s accounts and some
sample Ottoman documents are included, however the print is so minuscule that
these pages are practically illegible. However, in the conclusion the author
suddenly offers his own political opinions on the Greek Orthodox Patriarchate
and the Greek Orthodox presence in the Ottoman Empire and the demise of the
multi-religious social structure of the city, offering definitions that have no
basis in scientific language (p.234).
Feryal Tansuğ
Translated by Aysu Dincer
Kara, Adem. XIX.
Yüzyılda Bir Osmanlı Şehri: Antakya. Istanbul: IQ Kültür Sanat
Yayıncılık, 2005, 288pp.
ABSTRACT
Antakya: An Ottoman City
in the Nineteenth Century
XIX. Yüzyılda Bir Osmanlı Şehri: Antakya
This book explores Antakya’s physical, demographic,
administrative, economic and social history and serves as a good example of
scholarship on Ottoman urban history. While the title refers to the whole of
the century, the author explains that he will be mainly looking at the first
half of the nineteenth century.
The book narrates the history of the city from its
foundation in the Seleucid times (c300 BC), covering thereafter the Byzantine,
Sasanid, Arab, Crusades and Ottoman periods in chronological order. The author
defines the city’s character as Turko-Islamic and provides information on its
physical outlook and administrative structures. He describes some physical
aspects (such as places of worship, trade, artisanal workshops and religious
foundations) of villages and neighbourhoods belonging to the province of
Antakya, which in turn was part of the state of Aleppo. He emphasises Antakya’s
importance as a fortress town and trade centre, being situated on important
trade and pilgrimage routes.
Turks, Arabs, Greeks and Armenians constituted the
ethnic groups in Antakya, while the prevailing religions were Islam, Judaism
and Christianity. The author provides some information on missionary
activities, underlining the fact that the city is an important religious centre
in the East, housing the Syrian Orthodox Patriarchate. He presents examples
from Ottoman court records on instances of co-existence and social relations
between Muslims and non-Muslims. Again, relying on evidence from court records
he talks about the city’s tribal clans and mentions the important role they
play in the social and economic life of the city.
By examining court records and records of credits and
debts, sales and purchases, as well as testaments, the author has been able to
review types of goods for sale, prices, quantities and taxes paid. He lists
various artisan groups, different types of occupations, cites the jobs favoured
by certain religious groups, and discusses in detail the types of taxes paid by
the residents.
The study is based primarily on Ottoman sources and
makes no use of foreign literature. At the end of the book, drawings on the
spatial organisation of the city, tables of tradesmen’s accounts and some
sample Ottoman documents are included, however the print is so minuscule that
these pages are practically illegible. However, in the conclusion the author
suddenly offers his own political opinions on the Greek Orthodox Patriarchate
and the Greek Orthodox presence in the Ottoman Empire and the demise of the
multi-religious social structure of the city, offering definitions that have no
basis in scientific language (p.234).
Feryal Tansuğ
Translated by Aysu Dincer