The Saint George
Greek Orthodox Cathedral is the mother church of Lebanon’s Greek Orthodox Community
and the city’s oldest functioning church. The first Church was built in the
late 4th century, later upgraded to a Cathedral in 500AD after the
creation of the Archdiocese of Beirut, which has previously been part of the
Metropolitan of Tyre. The Church was dedicated to the Anastasis, and built on top
of the cavern where legend states was the location where St. George killed the
dragon in antiquity and converted the Canaanite people of Berytus (Roman
Beirut) to Christianity. This claim is shared by another site, less than 2.5 km
away in Qarantina where a mosque dedicated to Al-Khodor (St. George’s Islamic counterpart)
was built on a byzantine church originally constructed by St. Helena in the 4th
century. The Anastasis Cathedral was destroyed along with the rest of Beirut
and most Levantine cities by the 551 AD earthquake and the tsunami that ensued.
It was rebuilt throughout the latter years when Berytus lost its economic and
architectural importance. The Islamic conquests of the 7th century
spared the cathedral, as the Orthodox communities that inhabited the city aided
the Islamic armies in entering the Levant to ‘liberate’ the populations from
Byzantine hegemony. The church was burned in 1291 by Salah El Din Al Ayyoubi,
the Mamluk general who recaptured the Lebanese coastline following the
Crusades.
The church was
rebuilt by the Orthodox community following relaxed tensions between the
Mamlukes and the Christian communities. The Medieval structure resembles its
current counterpart the most; it was greatly damaged again by an earthquake in
1759, and the structure was pulled down to be rebuilt anew. In 1767, the new
structure was opened with one large central nave and a vaulted ceiling, a few
months later, during the Lamentations Mass on Good Friday, the ceiling
collapsed killing 90 people. The current structure was constructed in 1772, and
underwent heavy modifications throughout the late 18th century, the
last additions to the cathedral were made in 1910.
Throughout the
Lebanese civil war (1975-1990), the cathedral was heavily shelled, burned and
looted. In 1995, archaeological expeditions in the foundations of the church
revealed an immense wealth of stratified structures underneath it, including a
series of intricate mosaics from the 4th century. In 1998, work
began on the reconstruction of the Cathedral, integrating these mosaics into
its floor layout. In December 2003, the Cathedral re-opened its doors to the
faithful, beneath it, a new Crypt museum was dedicated and opened in 2011
showcasing the stratified layers of the older churches.
The Saint George
Greek Orthodox Cathedral is the mother church of Lebanon’s Greek Orthodox Community
and the city’s oldest functioning church. The first Church was built in the
late 4th century, later upgraded to a Cathedral in 500AD after the
creation of the Archdiocese of Beirut, which has previously been part of the
Metropolitan of Tyre. The Church was dedicated to the Anastasis, and built on top
of the cavern where legend states was the location where St. George killed the
dragon in antiquity and converted the Canaanite people of Berytus (Roman
Beirut) to Christianity. This claim is shared by another site, less than 2.5 km
away in Qarantina where a mosque dedicated to Al-Khodor (St. George’s Islamic counterpart)
was built on a byzantine church originally constructed by St. Helena in the 4th
century. The Anastasis Cathedral was destroyed along with the rest of Beirut
and most Levantine cities by the 551 AD earthquake and the tsunami that ensued.
It was rebuilt throughout the latter years when Berytus lost its economic and
architectural importance. The Islamic conquests of the 7th century
spared the cathedral, as the Orthodox communities that inhabited the city aided
the Islamic armies in entering the Levant to ‘liberate’ the populations from
Byzantine hegemony. The church was burned in 1291 by Salah El Din Al Ayyoubi,
the Mamluk general who recaptured the Lebanese coastline following the
Crusades.
The church was
rebuilt by the Orthodox community following relaxed tensions between the
Mamlukes and the Christian communities. The Medieval structure resembles its
current counterpart the most; it was greatly damaged again by an earthquake in
1759, and the structure was pulled down to be rebuilt anew. In 1767, the new
structure was opened with one large central nave and a vaulted ceiling, a few
months later, during the Lamentations Mass on Good Friday, the ceiling
collapsed killing 90 people. The current structure was constructed in 1772, and
underwent heavy modifications throughout the late 18th century, the
last additions to the cathedral were made in 1910.
Throughout the
Lebanese civil war (1975-1990), the cathedral was heavily shelled, burned and
looted. In 1995, archaeological expeditions in the foundations of the church
revealed an immense wealth of stratified structures underneath it, including a
series of intricate mosaics from the 4th century. In 1998, work
began on the reconstruction of the Cathedral, integrating these mosaics into
its floor layout. In December 2003, the Cathedral re-opened its doors to the
faithful, beneath it, a new Crypt museum was dedicated and opened in 2011
showcasing the stratified layers of the older churches.